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CMEA Accreditation Application (pdf)

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Accreditation Overview

What Is Accreditation with CMEA?

Accreditation through the Charlotte Mason Education Association (CMEA) is a structured recognition process that evaluates fidelity to Charlotte Mason philosophy in practice, governance, and culture. Accreditation is granted for a defined term and includes continued mentorship and review.


It includes:


  • Philosophical self-study
  • Documentation review (appropriate to homeschool or school context)
  • Observations and interviews
  • Ongoing reflection and renewal

What Makes CMEA Different

Charlotte Mason–Specific Standards
Our accreditation criteria arise directly from Charlotte Mason’s writings and philosophy—not from generic school models retrofitted with CM language.


Living Education, Not Checklists
We evaluate practices, habits, atmosphere, and teacher formation—not merely documents and policies.


Voluntary and Supportive
CMEA accreditation is not regulatory. It is invitational, relational, and formative.


Respect for Authority Structures
We honor parental authority in homeschools and local governance in microschools, tutorials, co-ops, and small private schools.


Thoughtful Accountability
Accreditation provides real accountability while preserving freedom, conscience, and local context.

Levels of Accreditation

Each pathway reflects appropriate expectations for its educational setting.


  • Recognized Charlotte Mason Homeschool
  • Accredited Charlotte Mason Microschool, Tutorial, Co-op, or Private School
  • Provisionally-Accredited Programs (for schools in development)

Why Accreditation Matters

Accreditation is not about prestige—it is about stewarding a legacy. CMEA accreditation helps:


  • Guard against philosophical drift
  • Clarify what is and is not Charlotte Mason education
  • Build trust with families and communities
  • Encourage excellence without uniformity
  • Strengthen the Charlotte Mason movement for future generations

Our Understanding of Charlotte Mason Education

CMEA affirms the following core convictions:


  • Children are born persons created in God's image
  • Education is an atmosphere, a discipline, and a life
  • Knowledge is relational, not utilitarian
  • Habit formation is essential to character
  • Living books are central to education
  • Nature study, narration, and the arts are essential—not enrichment
  • Teachers are guides, not lecturers
  • Education is ultimately moral and spiritual, not merely academic


These convictions shape every standard, review, and accreditation decision.

The Charlotte Mason Education Association (CMEA) Statement on Faithful Charlotte Mason Education

Preamble

The Charlotte Mason Education Association (CMEA) exists to preserve, articulate, and recognize faithful Charlotte Mason education for the good of children, families, and educational communities. This statement establishes the philosophical foundation upon which all CMEA recognition, accreditation, and guidance rest.


CMEA affirms that Charlotte Mason education is not a collection of techniques, curricula, or aesthetic preferences, but a coherent philosophy of education grounded in enduring ideas about the nature of the child, the purpose of education, and the formation of persons. Faithful practice requires ongoing study, thoughtful application, and humility before the ideas Charlotte Mason articulated and demonstrated.


I. Authority and Sources

CMEA recognizes Charlotte Mason’s own writings as the primary and authoritative source for understanding her educational philosophy. These include, but are not limited to:


·  The Home Education Series

·  The Parents’ Review journal

·  Programmes and syllabi of the Parents’ National Educational Union (PNEU)


Secondary interpretations, modern curricula, and contemporary applications are valued insofar as they remain consistent with these primary sources.


II. The Child as a Person

CMEA affirms Charlotte Mason’s foundational conviction that “children are born persons.” Each child possesses inherent dignity, moral capacity, and intellectual appetite. Education must therefore respect the child as a whole person—mind, body, and spirit—and avoid manipulation, coercion, or reduction to measurable outputs.


Faithful Charlotte Mason education honors the child through compassionate discipline, appropriate freedom, and a relational atmosphere marked by respect and trust.


III. Education as the Science of Relations

CMEA affirms that education is the science of relations: the formation of meaningful relationships between the learner and the world of ideas, nature, knowledge, and human thought. The goal of education is not the accumulation of information or skills alone, but the cultivation of rich and lasting intellectual, moral, and spiritual relationships.


Faithful practice seeks breadth, balance, and depth, offering children a wide feast of ideas worthy of their attention.


IV. Living Ideas and Living Books

CMEA affirms that education is nourished by living ideas, most often encountered through living books—books written by authors with firsthand knowledge, literary power, and passion for their subject. Living books invite attention, imagination, and moral engagement.


Faithful Charlotte Mason education resists reliance on textbooks, summaries, and fragmented materials that diminish intellectual vitality.


V. Narration as the Act of Knowing

CMEA affirms narration as the central means by which students process, assimilate, and demonstrate knowledge. Through narration—oral, written, drawn, or otherwise expressed—students actively engage with ideas and make them their own.


Faithful practice treats narration not as an assessment tool alone, but as a formative habit of attention, articulation, and thought.


VI. Habit Formation and Moral Education

CMEA affirms the formative power of habit in shaping character and conduct. Education includes the intentional cultivation of good habits—attention, truthfulness, diligence, kindness—within a stable and orderly atmosphere.


Habit training is undertaken with gentleness, consistency, and respect for the child’s moral agency, avoiding both coercion and neglect.


VII. Nature Study and the World Beyond the Classroom

CMEA affirms nature study as an essential element of Charlotte Mason education. Regular, direct engagement with the natural world fosters observation, wonder, humility, and relationship.


Faithful practice values firsthand encounters with nature over secondary representations and integrates outdoor study as a living discipline rather than an occasional activity.


VIII. The Arts and the Formation of Taste

CMEA affirms the central place of art, music, poetry, and literature in the formation of taste and imagination. Art study and music study are not enrichment, but essential components of a broad and humane education.


Faithful practice introduces students to works of lasting worth and allows sustained, attentive engagement without over-analysis or trivialization.


IX. Assessment, Examinations, and Growth

CMEA affirms assessment practices that align with Charlotte Mason’s emphasis on narration, reflection, and thoughtful examination. Examinations are understood as opportunities for recall, synthesis, and expression, not as instruments of pressure or ranking.


Faithful practice resists overreliance on standardized testing and outcome-driven models that distort educational aims.


X. Teacher Formation and Responsibility

CMEA affirms that faithful Charlotte Mason education requires teachers who are themselves formed by the philosophy they practice. Teachers bear responsibility for preparation, restraint, and continual growth in understanding.


Teaching is understood as a moral and intellectual vocation, requiring attentiveness to ideas, persons, and atmosphere.


XI. Fidelity and Faithful Variation

CMEA recognizes that faithful Charlotte Mason education may be expressed in diverse cultural, institutional, and family contexts. Fidelity does not require uniformity of curriculum, schedule, or method, but adherence to core principles.


CMEA distinguishes between faithful variation, which applies principles thoughtfully, and philosophical departure, which undermines the coherence of Charlotte Mason education.


XII. Stewardship and Continuity

CMEA understands its role as one of stewardship rather than ownership. The Association exists to guard clarity, encourage careful practice, and resist drift as Charlotte Mason education continues to grow in popularity.


This statement serves as the enduring philosophical foundation for all CMEA recognition, accreditation, standards, and guidance.


Adopted by The Charlotte Mason Education Association as a public affirmation of commitment to faithful Charlotte Mason education.

Accreditation Standards

Purpose of These Standards

The accreditation standards of CMEA are designed to recognize and strengthen educational communities that are deeply-rooted in Charlotte Mason’s philosophy of education. These standards are not intended to impose uniformity, prescribe curricula, or replicate institutional schooling models. Rather, they serve as a shared framework for discernment, reflection, and accountability rooted in first principles.


CMEA understands Charlotte Mason education to be a living education—one that requires understanding, wisdom, and thoughtful application rather than mechanical compliance. Recognition and accreditation as it relates to homeschools and small schools evaluates dedication in spirit and practice, not mere outward form.

I. Philosophical Fidelity

Standard 1: Children as Persons
The institution affirms and embodies the belief that children are born persons created in God's image, possessing inherent dignity, capacity, and responsibility. Educational practices reflect respect for the child’s mind, moral agency, and developmental individuality.


Indicators include:


  • Expectations that treat students as capable thinkers rather than passive recipients
  • Instruction that appeals to reason, imagination, and conscience
  • Relational respect evident in teacher–student interactions


Standard 2: Education as an Atmosphere, a Discipline, and a Life
The educational community intentionally cultivates an atmosphere conducive to learning, forms habits that support attention and character, and offers a generous curriculum that nourishes the mind.


Indicators include:


  • A learning environment marked by order, beauty, and calm
  • Thoughtful habit formation appropriate to the setting and ages served
  • Broad engagement with ideas across disciplines

II. Curriculum and Living Knowledge

Standard 3: Living Books and Ideas
The curriculum is primarily conveyed through living books—works written by authors with knowledge, passion, and literary quality—rather than textbooks, compilations, or reductive materials.


Indicators include:


  • A curriculum anchored in primary or well-written secondary sources
  • Preference for whole books over excerpts or summaries
  • Exposure to ideas that invite reflection, narration, and moral engagement


Standard 4: A Broad and Generous Feast
Students are offered a broad curriculum that includes biblical studies, literature, history, geography, mathematics, science, nature study, art, music, and appropriate physical training.


Indicators include:


  • Regular engagement with the scriptures, humanities and sciences
  • Inclusion of the arts as essential elements of education, not enrichment
  • Balance that avoids both overcrowding and narrow specialization

III. Pedagogy and Practice

Standard 5: Narration as a Primary Mode of Learning
Narration is used as a central means by which students process, assimilate, and express knowledge.


Indicators include:


  • Oral, written, drawn, or other forms of narration appropriate to age and subject
  • Lessons structured to allow for attention followed by narration
  • Minimal reliance on worksheets, quizzes, or fragmented assessments


Standard 6: Short Lessons and Full Attention
Lessons are designed to be of appropriate length, fostering habits of attention and reducing fatigue while preserving intellectual vigor.


Indicators include:


  • Lessons that respect developmental capacity
  • Emphasis on quality of attention rather than quantity of output
  • Rhythms that allow for sustained interest without overexertion

IV. Nature, Beauty, and the Arts

Standard 7: Nature Study and the Natural World
Students engage regularly with the natural world through direct observation, study, and personal relationship with nature.


Indicators include:


  • Consistent time spent outdoors
  • Use of nature notebooks or equivalent practices
  • Instruction that encourages observation rather than information transfer


Standard 8: Education in Beauty and the Arts
The educational program cultivates aesthetic appreciation through exposure to art, music, poetry, and craftsmanship.


Indicators include:


  • Regular picture study and composer study
  • Encounter with high-quality artistic works
  • Opportunities for quiet attention and reflection

V. Assessment and Accountability

Standard 9: Relational and Formative Assessment
Assessment practices prioritize understanding, expression, and growth over standardization or frequent testing.


Indicators include:


  • Narration-based assessment
  • Teacher observation and knowledge of the student
  • Portfolios, records, or written work demonstrating engagement

VI. Teacher Formation and Leadership

Standard 10: Teacher as Guide and Learner
Teachers and educational leaders demonstrate ongoing engagement with Charlotte Mason’s philosophy and practices.


Indicators include:


  • Familiarity with Charlotte Mason’s writings
  • Continued professional or personal study
  • A posture of humility, growth, and reflection

VII. Governance and Authority

Standard 11: Appropriate Authority Structures
The institution honors proper authority within its context—parental authority in homeschools and local governance in microschools, tutorials, co-ops, and private schools—while exercising leadership with clarity and integrity.


Indicators include:


  • Clear lines of responsibility and decision-making
  • Respect for family roles and convictions
  • Policies that support mission fidelity

VIII. Culture and Community

Standard 12: A Humane and Ordered Community
The educational community reflects an atmosphere of respect, courtesy, and moral seriousness appropriate to a Charlotte Mason education.


Indicators include:


  • Attention to manners and habits of courtesy
  • A culture of calm purpose rather than coercion
  • Shared commitment to truth, goodness, and beauty

IX. Faithfulness Over Uniformity

CMEA recognizes that Charlotte Mason education may be practiced steadfastly in diverse contexts. Accreditation decisions are based on alignment with principles rather than identical practices, materials, or schedules.


Faithfulness, not imitation, is the measure of authenticity.

Conclusion

Accreditation through the Charlotte Mason Education Association affirms an educational community’s commitment to living ideas, disciplined habits, and the formation of the whole person. These standards exist to safeguard the integrity of Charlotte Mason education while allowing it to remain living, adaptable, and deeply humane.

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